Start here: https://www.b17.ru/article/33411 Continued: ttps://www.b17.ru/article/33882/Ernesto Spinelli’s ideas about therapeutic changes occupy a special place place among the views of colleagues in the shop. Spinelli argues that most changes in the client simply happen without the therapist's action or intervention, simply through the client's entry into the therapeutic space. And that after entering this space, the most important effects of therapy could already happen, and everything else is secondary. Another of the ideas that sets Spinelli’s approach apart from the crowd is that the focus of existential therapy is stillness, calmness. “The therapist's job is to help the client be still in what he is, rather than focusing on the being he would like to be or once was. The question is who this person is at this moment in time,” writes Spinelli. He emphasizes that the active exploration in which the therapist is immersed affects not only the client, but also the therapist himself. Spinelli's answer to the question of what is important for achieving a favorable outcome includes the following list: magical rituals the therapist's faith the client's faith focusing on four clearly distinguishable spheres of relationships: attention to sedimentation and dissociation; position of non-knowledge. Ernesto Spinelli has an interesting approach to the question of the influence of the faith of the participants in the therapeutic process on its results. He believes that such faith is inherent not only in the client, but also in the therapist. In his opinion, for both participants in the therapeutic process, to maintain this belief, certain attributes are necessary that confirm the possibility of psychotherapy. Spinelli jokingly calls them Dumbo's magic feathers. Just like this Disney cartoon character to fly, the therapist needs to hold on to the “magic feathers” for the therapeutic space to appear and the therapy to take place. The therapist’s faith, according to Spinelli, is supported by the models we use, techniques, skills, degree of wisdom, which we think we have as therapists. “The degree of faith in the magic that we are trying to create is important,” writes Spinelli and suggests understanding what exactly creates the magical space of being a therapist for us, and what we can easily do without. Spinelli includes therapeutic frameworks among magical rituals; physical space; time; Contract. “If I believe that therapy can only happen in my office, at a certain time and for a certain length of therapy session, then that will be the only way for me to enter that magical space where I can be a therapist. If I think that therapy is possible in an open space, in unclear and irregular conditions, it will be possible there, although there is a chance that it will be contrary to therapeutic ethics,” states Spinelli. Emphasizing the difference in the client’s and therapist’s perception of the significant conditions for change, he writes: “One of the interesting observations is that as therapists, space, time, physical well-being, and many other things often seem important to us. As clients, all this turns out to be unimportant, the main thing is the personality of the therapist.” At the same time, “the client must somehow accept the magical beliefs of the therapist. The client may sometimes contribute something to these demands and conditions, but the therapist's beliefs themselves cannot be open to discussion and negotiation. All that is required of the client is to accept these demands.” Speaking about the four areas of relationships, Spinelli identifies: “I-focused” questioning, which attempts to describe and clarify “my experience of being “me” in any established relationship”; a “you(you)-focused” sphere of encounter that attempts to describe and clarify “my experience of being the “other” in relation to me”; the “we-focused” sphere, which attempts to describe and clarify each participant’s (i.e. client and therapist’s) experience of “us”,, 2009.